The future of mediumship research: a multimethods approach

Elizabeth C Roxburgh, Chris A Roe

Research output: Contribution to conference typesAbstract

Abstract

It is argued that there is a need for more systematic work that employs a mixed methods approach to combine qualitative and quantitative data in order to give a thorough account of the phenomenon of mediumistic communication. There has been a growing acceptance of the value of adopting a qualitative or mixed methods approach to address parapsychological issues, and some of this has focused on the question of mediumship. For example, recent doctoral research by the author(s) used an auto-ethnographic approach in an attempt to gain experiential understanding of the mediumship phenomenon, and as a precursor to designing more formal studies. This included a nationwide survey and a semi-structured interview study to investigate psychological and phenomenological inquiry components of Spiritualist mental mediumship in the UK. The psychological/quantitative component of the research explored whether the role of a medium is associated with psychological wellbeing or psychological distress. Findings from this work suggested that mediums present with better mental health than comparable others and that the process of redefining one’s identity and social support associated with the mediumship role may serve as a therapeutic function. The phenomenological/qualitative work found that spiritualist mediums placed particular emphasis on the normalisation and validation of initially distressing experiences (e.g. hearing spirits) by family, society and the spiritualist church network and the importance of constructing a personal experiential framework for making sense of experiences. These studies involved experienced mediums so it was not possible to explore the means by which inculcation in a spiritualist subculture might serve as a means of managing such stressors. Thus, in terms of future research, one proposal would be for a longitudinal study to follow people through mediumship training as they progress from neophyte to qualified practitioner. This could involve the administration of wellbeing measures at baseline (at the start of mediumship development) and then at various stages of mediumship development, which would be compared with an appropriately matched control group. An additional qualitative strand could interview mediums at various stages of their development so that insight might be gained into the process by which abilities (and subjective understandings) might evolve with increasing experience. A further ethnographic study involving participant observation of mediumship training courses could explore what practices are important, how one develops as a medium and what techniques are learnt to control mediumship. These combined studies would allow us to explore whether adoption of the mediumship role through mediumship training has an impact on mental health. While these ideas for future research focus on the perspectives of mediums, a further proposition would be to undertake more systematic research investigating the experiences of the client in the mediumistic reading dyad in order to generate an understanding of their expectations and perceptions of mental mediumship. Finally, it is acknowledged that parapsychologists should actively seek conventional explanations for ostensibly paranormal phenomena, such as mediumship, and this could lead to a consideration of cold reading.
Original languageEnglish
Pages35-36
Number of pages2
Publication statusPublished - 11 Aug 2011
EventParapsychological Association 54th Annual Convention - Curitiba, Brazil
Duration: 18 Aug 201121 Aug 2011
https://www.parapsych.org/photos/gallery/5/54th_annual_convention_of_the.aspx

Conference

ConferenceParapsychological Association 54th Annual Convention
CountryBrazil
CityCuritiba
Period18/08/1121/08/11
Internet address

Fingerprint

experience
mental health
course of training
subculture
normalization
interview
participant observation
dyad
social support
longitudinal study
church
acceptance
communication
present
ability
Group
Society

Keywords

  • Mediumship
  • Psychology
  • Multimethods

Cite this

Roxburgh, E. C., & Roe, C. A. (2011). The future of mediumship research: a multimethods approach. 35-36. Abstract from Parapsychological Association 54th Annual Convention, Curitiba, Brazil.
Roxburgh, Elizabeth C ; Roe, Chris A. / The future of mediumship research: a multimethods approach. Abstract from Parapsychological Association 54th Annual Convention, Curitiba, Brazil.2 p.
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Roxburgh, EC & Roe, CA 2011, 'The future of mediumship research: a multimethods approach' Parapsychological Association 54th Annual Convention, Curitiba, Brazil, 18/08/11 - 21/08/11, pp. 35-36.

The future of mediumship research: a multimethods approach. / Roxburgh, Elizabeth C; Roe, Chris A.

2011. 35-36 Abstract from Parapsychological Association 54th Annual Convention, Curitiba, Brazil.

Research output: Contribution to conference typesAbstract

TY - CONF

T1 - The future of mediumship research: a multimethods approach

AU - Roxburgh, Elizabeth C

AU - Roe, Chris A

PY - 2011/8/11

Y1 - 2011/8/11

N2 - It is argued that there is a need for more systematic work that employs a mixed methods approach to combine qualitative and quantitative data in order to give a thorough account of the phenomenon of mediumistic communication. There has been a growing acceptance of the value of adopting a qualitative or mixed methods approach to address parapsychological issues, and some of this has focused on the question of mediumship. For example, recent doctoral research by the author(s) used an auto-ethnographic approach in an attempt to gain experiential understanding of the mediumship phenomenon, and as a precursor to designing more formal studies. This included a nationwide survey and a semi-structured interview study to investigate psychological and phenomenological inquiry components of Spiritualist mental mediumship in the UK. The psychological/quantitative component of the research explored whether the role of a medium is associated with psychological wellbeing or psychological distress. Findings from this work suggested that mediums present with better mental health than comparable others and that the process of redefining one’s identity and social support associated with the mediumship role may serve as a therapeutic function. The phenomenological/qualitative work found that spiritualist mediums placed particular emphasis on the normalisation and validation of initially distressing experiences (e.g. hearing spirits) by family, society and the spiritualist church network and the importance of constructing a personal experiential framework for making sense of experiences. These studies involved experienced mediums so it was not possible to explore the means by which inculcation in a spiritualist subculture might serve as a means of managing such stressors. Thus, in terms of future research, one proposal would be for a longitudinal study to follow people through mediumship training as they progress from neophyte to qualified practitioner. This could involve the administration of wellbeing measures at baseline (at the start of mediumship development) and then at various stages of mediumship development, which would be compared with an appropriately matched control group. An additional qualitative strand could interview mediums at various stages of their development so that insight might be gained into the process by which abilities (and subjective understandings) might evolve with increasing experience. A further ethnographic study involving participant observation of mediumship training courses could explore what practices are important, how one develops as a medium and what techniques are learnt to control mediumship. These combined studies would allow us to explore whether adoption of the mediumship role through mediumship training has an impact on mental health. While these ideas for future research focus on the perspectives of mediums, a further proposition would be to undertake more systematic research investigating the experiences of the client in the mediumistic reading dyad in order to generate an understanding of their expectations and perceptions of mental mediumship. Finally, it is acknowledged that parapsychologists should actively seek conventional explanations for ostensibly paranormal phenomena, such as mediumship, and this could lead to a consideration of cold reading.

AB - It is argued that there is a need for more systematic work that employs a mixed methods approach to combine qualitative and quantitative data in order to give a thorough account of the phenomenon of mediumistic communication. There has been a growing acceptance of the value of adopting a qualitative or mixed methods approach to address parapsychological issues, and some of this has focused on the question of mediumship. For example, recent doctoral research by the author(s) used an auto-ethnographic approach in an attempt to gain experiential understanding of the mediumship phenomenon, and as a precursor to designing more formal studies. This included a nationwide survey and a semi-structured interview study to investigate psychological and phenomenological inquiry components of Spiritualist mental mediumship in the UK. The psychological/quantitative component of the research explored whether the role of a medium is associated with psychological wellbeing or psychological distress. Findings from this work suggested that mediums present with better mental health than comparable others and that the process of redefining one’s identity and social support associated with the mediumship role may serve as a therapeutic function. The phenomenological/qualitative work found that spiritualist mediums placed particular emphasis on the normalisation and validation of initially distressing experiences (e.g. hearing spirits) by family, society and the spiritualist church network and the importance of constructing a personal experiential framework for making sense of experiences. These studies involved experienced mediums so it was not possible to explore the means by which inculcation in a spiritualist subculture might serve as a means of managing such stressors. Thus, in terms of future research, one proposal would be for a longitudinal study to follow people through mediumship training as they progress from neophyte to qualified practitioner. This could involve the administration of wellbeing measures at baseline (at the start of mediumship development) and then at various stages of mediumship development, which would be compared with an appropriately matched control group. An additional qualitative strand could interview mediums at various stages of their development so that insight might be gained into the process by which abilities (and subjective understandings) might evolve with increasing experience. A further ethnographic study involving participant observation of mediumship training courses could explore what practices are important, how one develops as a medium and what techniques are learnt to control mediumship. These combined studies would allow us to explore whether adoption of the mediumship role through mediumship training has an impact on mental health. While these ideas for future research focus on the perspectives of mediums, a further proposition would be to undertake more systematic research investigating the experiences of the client in the mediumistic reading dyad in order to generate an understanding of their expectations and perceptions of mental mediumship. Finally, it is acknowledged that parapsychologists should actively seek conventional explanations for ostensibly paranormal phenomena, such as mediumship, and this could lead to a consideration of cold reading.

KW - Mediumship

KW - Psychology

KW - Multimethods

M3 - Abstract

SP - 35

EP - 36

ER -

Roxburgh EC, Roe CA. The future of mediumship research: a multimethods approach. 2011. Abstract from Parapsychological Association 54th Annual Convention, Curitiba, Brazil.